Der Mythenspiegel

Aouthu billahi mina shaitan irRajeem, Bismillah irRahman irRaheem, madad ya Mawlana Sheikh

Eine Formel, drei Subjekte, Gott, Sheitan, Gottes Name und der geistige Führer, angesprochen vom Sprecher der Formel.

Tustari, al-Nas, p320

[114:4] From the evil of the slinking whisperer,
Sahl was asked, ‘What is ‘a whispering’ (waswasa)? He replied:
Everything besides God, Exalted is He, is a whispering. Truly, when the heart of a person is with God, Exalted is He, it speaks from God, Exalted is He, but if it is with other than Him, it speaks from other than Him.
Then he said:
Whoever desires this world will not be saved from whispering. The position of whispering in relation to the servant is that of the evil-inciting self (nafs ammāra bi’l-sūʾ) when it mentions [a suggestion] to the natural disposition (ṭabʿ). The whispering of the Enemy (ʿaduww) within the breasts is as in His words, ‘who whispers in the breasts of people — whether they be of jinn or mankind [114:5, 6], meaning within the breasts of jinn and men alike. The whispering of the lower self is within the heart, for God, Exalted is He, has said: ‘We know what his soul whispers to him. We are closer to him than his aorta.’ [50:16]
Knowledge (maʿrifa) of the lower self (nafs) is more elusive [lit. hidden, akhfī] than knowledge of the Enemy (ʿaduww), while knowledge of the Enemy is more apparent (ajlā) than knowledge of the world. The way to capture the enemy is through knowing him, for when you know him you have captured him, but if you do not know that he is the enemy then he has captured you.
The similitude of the servant, the Enemy and the world is that of the hunter, the bird and the grain. The hunter is Satan (Iblīs), the bird is the servant and the grain is this world. There is not a [single] gaze (naẓar) that is not coveted by Satan.

The guide Mawlana Sheikh said:

„Every day has a new face and a different appearance. Oh mankind, learn that a human being is the ruling Sultan over all creation! You too are a human being, so you also must have the same capability. If so, then, Oh Man, use the capability that is in you. Use it, so that you do not come to this world as a colt and leave it as a donkey.

Know that: you come to this world from an unknown world of nothingness, and again will be travelling to another unknown territory of nothingness. If our occupation and concern is only to fill our stomachs and pursue our physical pleasures – if this is your life – then it is a life deprived of human value and honour.

With this writing we open the honourable Saltanat website. By reading it you will learn and understand many things in accordance with your interests.

Thanks and glory can only be given to the Creator of the worlds.“